Story of the Day: A Godly Visit
Not everyone has the ear of the Gods. While those who follow the Word, read the Good Book every Gods' Day, and say their prayers to their patron deities might receive a hint or two in return for devotion, there are those who see the Gods more as friends than beings of worship-- or in Gran Mara Connridh's case, beings of annoyance, who exist only to plague her mind and ruin her work in the field.
Baba Connridh trundled about for another half hour, wending her way
down the rows, rather hoping the children would come at last as an excuse to
make her apron lighter, but the wind changed again,
the grass peaking out of
the snowmelt bowed to the wind, and the heat from the morning sun instantly
cooled. A few mare’s tales drifted in overhead, a gale rippled along the rows,
an oppressive silence descended, and Baba’s nose twitched. She righted and
listened, her nose hairs standing on end, vibrating as though communicating
that something were about to happen.
“Don’t
you even think o’ trippin’ me, or I’m puttin’ my knitters through yer neck,”
she declared.
Somewhere,
a smile imprinted itself on the landscape, and muted mirth caromed across the
fields.
There
was a pause, and Baba stood with her hands on her hips.
“’Mon,
now. Enough o’ this here hidin’ nonsense. I won’t have it. There’s work that
needs doin’, so if yer after trippin’ me, you best come here and get yer
wollopin’ ro be aff with you.”
A veil
of air undulated, and an intimation of a laugh grazed Baba’s ears.
“I’ll
put bulbs in this whole field, you don’t go on way outta that galivantin’.”
All
blithesomeness suddenly diminished. The air thrummed and swelled, and somewhere
someone said, You wanna put bulbs in the
field, yer gonna have nothin’ but onions come next winter.
“Humph!
Better’n havin’ you make me fall in the furrows. I just washed this here skirt.
You make me sully it, you’ll be washin’ so. Aff with you, now, ‘less you mean
to help me get this field done.”
Aw, shin. Didn’t even offer me tea and yer
already nagglin’ me. This how you treat a visitor?
“Visitor,”
Baba snuffed. “I know you came for the craic o’ botherin’ me. Desperate for
company, that’s what you are. Smelled the loneliness before you started talkin’.”
Lonely? Pff, sure ain’t lonely. Yer the
lonely one, livin’ on this here farm by yerself. How you gonna say that about
Aul’ Aoidhe?
A
figure suddenly blurred into view. The image of a young farmer appeared, with
flat cap, linen shirt, and overalls, complementing the wide shoulders, large
arms, and rough hands that only a life in the fields could produce. A blaze of
red hair and blue eyes peered out from under his hat, betraying a sagacity
beyond what his jovial features might suggest. There was an agelessness about him,
a knowingness conveyed in the curl of his mouth, where sat a clay pipe,
billowing with coils of smoke as he spoke. “Huh,” said Aoidhe, the bowl of his
pipe aglow. “And after I came all this way just to see you, here you are a-hollerin’
at me.”
“You deserve
it so,” Baba asserted, with a firm nod. “Thinkin’ o’ trippin’ an old woman.
Call yerself the God o’ Justice. Yer the God o’ Japin’ old women.”
Aoidhe
shrugged. “’S what I do, japin’.” He exhaled, and smoke seeped through the
crack in his lips. “Wasn’t gonna trip you though. Just gonna lift yer skirts
with a stick while you weren’t lookin’”
Baba
frowned in displeasure. “Just gotta do somethin’, so you do.”
“No use
in tryin’ to suppress myself. God o’ Japin’ after all.”
“Aye,
and nobody’s immune.”
“No
sense in sparin’ anybody. Ain’t fair if I jape some and not others. Gotta jape
all our children equallike.”
Baba
humphed and kicked a stone aside. “Well, I treat all my visitors the same. So
there’ll be nothin’ to eat or drink till yer usesful, and there’ll be no
smokin’ that pipe o yers on my land. Didn’t live this long so’s I could be
smothered by yer smokin’. You’ll get the embers on the ground and they’ll
catch, so they will.”
“Nothin’sgrown
yet,” said Aoidhe, sticking his thumb in his pipe to snuff it. “Besides, the
ash is good for the furrows. Thought you oughtta know that.”
“Ground’s
already been limed. Don’t need you ruinin’ the good job the Regent did for me.
See that Jaicobh, near my age and always helpin’ everybody what asks him. Whatta
you do ‘sides comin’ here an’ plaguin’ me with that pipe?”
“Plenty
o’ things. Blessin’ the fields, makin’ the crop grow—“
“Givin’
another wee-un to the neighbours.”
“Didn’t
do that,” said Aoidhe eagerly, shaking his head. “Wouldna given those two more
than half o’ one.”
“Why’d
you let ‘em breed then?”
“To
bother you.”
Baba
was very ready to put her fist in his mouth.
“Nah,
I’m just coddin’,” Aoidhe chuckled. “I’m the God o’ Passion,” taking his pipe
from his mouth and pointing to himself with the shank. “THOU SHALT BE FRUITFUL
and such. Gotta let folk what love each other go on doin’ it. How they treat
each other, it don’t sound like lovin’, but they care more’n they’d ever show
you.”
“I
could do with their lovin’ each other a little less. Give an old woman peace,
and take some o’ their wretched passion away.”
“Don’t
have to. It’ll wither eventually. Always does, especially after a few wee-uns
are runnin’ about.”
Baba
snorted and pursed her lips. “You’re after cursin’ me with those little
bastards, all their fightin’ and hollarin’.”
“S’
what wee-uns do, fightin’ and hollarin’ and bleedin’ on the floor sometimes.”
“That
what you do with yer brothers?”
“Used
to. Frannach needed a good fist in the mouth, and I was the only one willin’ to
give it to him. Borras is pretty strong, Menor’s got a good grip to him, but no
one settles a scuffle like me. The Aul’ Man won’t let me hit him no more
though. Don’t know why. I got what he
deserves. Being First don’t mean he’s immune to a tellin’. Now I just ignore him
and tell the others to stop botherin’ me whilst I’m givin’ what to Chune.”
“Fah,
yer always on about that girl,” said Baba, waving a dismissive hand at him.
“Aye,
so? Should be. She’s my bheanrin.”
“You’d
do better for her settlin’ down and wranglin’ ‘em wanderin’ eyes o’ yers.”
“Ain’t
my eyes what do the wanderin’,” Aoidhe simpered.
Here
was a complacent look, and Baba was quite furious with him.
“Ah,
gowan outta yer grousin’,” Aoidhe laughed, , his mirth rattling the windows of
the house. “Can’t stop bein’ what I am just ‘cause you don’t like it none. It
is how it’s gotta be. Gotta SPREAD THE SEED WHICH SOWETH THE FIELDS AND MAKETH
THE FRE-MHIN THRIVE and all. Gotta answer all the women what pray to me for
babes that are havin’ trouble conceivin’ ‘em.”
“Aye,
you gotta answer their prayers. That don’t mean you gotta visit ‘em and do yer
business.”
Aoidhe
made a curt laugh. “T’ain’t business. That there’s my Goddin’.”
“Persays
oughtta be the one answerin’ their prayers. She’s in charge o’ childbirthin’.”
“Aye,
but she looks over the birthin’ part. She’s who our children pray to after I’m
done answerin’. I’m the God o’ Passion,” he proclaimed, pointing his thumb at
his chest. “Passion’s what you get before birthin’, and I’m what happens
before. Gotta give those what pray to me a good Tyfferim thankin’, and I’m real
thankful for all those prayers.”
“And
Chune don’t mind you lovemakin’ all over the place?”
“Prayer-answerin’,”
Aoidhe corrected her, smiling and gesturing with his pipe. “Keep all that
seedsowin’ for Chune when we bless all the fields together.”
“Well,
you keep yer business in yer britches and outta my fields. Don’t wanna be
combin’ over the rows and find yer lovemakin’ in the furrows.”
“Already
found it. Trod on it too.”
Aoidhe
winked and gestured toward the patch of wayward snowdrops lying in the loam,
and Baba swore to herself in a strangled voice and tugged on her skirts.
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